Chapters: | | Chapter 10 | The Infinite Glories of the Ultimate Truth | Verse 21 | | |
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Sanskrit:
Sanskrit Vocals
Transliteration:
Anvaya:
Translation:
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Rudra Vaisnava Sampradaya: Visnuswami |
Sridhara Swami's Commentary
Commencing with this verse until the conclusion of this chapter Lord
Krishna reveals His prominent vibhuti or divine, transcendental opulence
beginning with of the 12 Adityas He manifests Himself as Visnu incarnation
manifesting in the form of the brahmin dwarf Vamana. Of luminaries He is
the solar orbs, the radiant suns whose shining rays illuminate the darkness
of unlimited, innumerable universes. Of the Maruts the seven groups of
winds which flow throughout all space atmosphere, Lord Krishna is the wind
known as Parivaha which precedes all the others and bears the name Marici.
It should not be misconstrued that Lord Krishna is talking about one of the
six great sages who were mind born by Brahma also with the same name as
that is not correct. The words naksatranam aham sasi means that as the moon
He is Lord over the 27 constellations beginning with Ashvini and ending
with Revati due to the moon having a stronger influence. In this verse the
word Vishnur is in the partitive case whereas in others the case ending is
possessive. Although form this verse onwards the meanings are quite clear
we shall show at selective verses throughout this chapter that even with
regard to incarnations of the Supreme Lord Krishna such as Vishnu, the
intention of describing them shows that their superlative power is
exemplified as also a part of His vibuti.
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| Brahma Vaisnava Sampradaya: Madhvacarya |
Madhvacarya's CommentaryThe Supreme Lord Krishna is called Vishnu who is one of His primary
incarnations because He pervades all spaces. Vishva means all pervading and
vish means entering into. The Moksa Dharma states: That the Supreme Lord is
the goal for all creatures and conscious beings. By Him is the world and
the sky enveloped and His glory is unlimited and immeasurable. Abiding
within all living entities He desires their preservation and best welfare.
Because of His strident all encompassing steps He is known as Trivikram
another name for Vamanadeva an incarnation of Vishnu. It should be noted
that His vibhuti or divine, transcendental opulence of Marici is not
referring to one of the ancient sages of antiquity. His vibhuti of Marici
is the primal breath that sweeps across all space preceding the Maruts
which are the different types of powerful winds throughout the unlimited
trillions of universes. The Rig Veda I.XXII.XVIII beginning trini pada vi
chakrame vishnur gopa adabhyah ato dharmani dharayan states: In three great
strides Vishnu the protecter, who is undefeatable upholds the perennial
principles of sanatan dharma or eternal righteousness.
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| Sri Vaisnava Sampradaya: Ramanuja |
Ramanuja's Commentary
The 12 Adityas are revealed in the Vishnu Purana being Dhatri, Aryama,
Mitra, Varuna, Indra, Vivasvan, Pushan, Parjanya, Amsu, Bhaga, Tvastri and
Vishnu. The Supreme Lord Krishna's vibhuti or divine transcendental
opulence is the one bearing the name Vishnu who is chief of them all. Of
the lights that shine in the countless universes Lord Krishna's vibhuti is
the solar group consisting of all suns. Of the 7 Maruts being Avaha,
Prahava, Nivaha, Purvaha, Udvaha, Samvaha and Parivaha who are different
varieties of winds blowing throughout space, Lord Krishna's vibhuti is the
chief wind known as Parivaha who bears the name Marici the primal wind
which precedes all the others. Of all constellations Lord Krishna's vibhuti
is the moon. The genitive case of the word sasi meaning moon is not
referring to one out of many but is specifying one over all. Thus
naksatranam aham sasi refers to the moon as being the Lord over all the
constellations. This will also be exemplified similarly in the next verse
where He states His vibhuti is the consciousness in all beings which means
that what exists as consciousness apart from intelligence is His vibhuti
also.
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| Kumara Vaisnava Sampradaya: Nimbaditya |
Kesava Kasmiri's Commentary
From now until the end of the chapter the Supreme Lord Krishna enumerates
His vibhuti or divine, transcendental opulence. He reveals He is Vishnu of
the 12 Adityas, All solar orbs whose rays illuminates unlimited galaxies
and universes. He is the Parivaha wind which precedes all the others
throughout space bearing the name Marici and among naksatranams or
different constellations exercising their sphere of influence Lord Krishna
is the moon which is superior to all of them in influence.
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| Thus ends commentaries of chapter 10, verse 21 of the Srimad Bhagavad-Gita.
Verse 21
Copyright © Bhagavad-Gita Trust 1998-2005
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