Chapters: | | Chapter 11 | The Vision of the Universal Form | Verse 9 | | |
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Sanskrit:
Sanskrit Vocals
Transliteration:
Anvaya:
Translation:
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Rudra Vaisnava Sampradaya: Visnuswami |
Sridhara Swami's Commentary
Having bequeathed the supernatural eyes of illumination the Supreme Lord
Krishna exhibited His almighty, omnipotent, transcendental visvarupa or
divine universal form. The description of this universal form is what is
being described in this verse and the next five verses by Sanjaya, who was
also given divine sight to see it by Vedavyasa.
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| Brahma Vaisnava Sampradaya: Madhvacarya |
Madhvacarya's Commentary
The Supreme Lord Krishna is known as Hari because He removes all
inauspiciousness from His devotees. Also He is known as Hari as He is the
ultimate recipient of all acts of worship and propitiation partaking of the
libation known as ida as well as the sanctified vegetarian food offered by
the householders to the Supreme Lord. And another annotation of Hari found
in the Moksa Dharma is that as His complexion is the most radiant of the
blue colors He is known as Hari as well.
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| Sri Vaisnava Sampradaya: Ramanuja |
Ramanuja's Commentary
Thus declaring it to be, the Supreme Lord Krishna who out of affection for
His devotee accepted the post of charioteer. The Supreme Lord of all lords
accepting the position as Arjuna's first cousin being that Vasudeva was the
brother his mother. The Supreme Being and ultimate personality, the
epicentre of all perfection and magnificence. The Sovereign Lord of all
power, the glorious Harih or the Supreme Lord who removes all
inauspiciousness from His devotee, now exhibited His divine,
transcendental, extraordinary and phenomenal, almighty visvarupa or divine
universal form across the complete visible cosmos, indomitable.
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| Kumara Vaisnava Sampradaya: Nimbaditya |
Kesava Kasmiri's Commentary
Sanjaya is now speaking to King Dhrtarastra summarised in six verses that
the Supreme Lord Krishna being earnestly requested with devotion to reveal
His phenomenal, awe inspiring visvarupa or divine universal form, gave
Arjuna the prerequisite divine vision to see it and then exhibited His
almighty transcendental form in its entirety. This is what is understood
by the word evam meaning in this way. Then the omnipotent Lord Krishna who
is being referred to by the name Hari or He who takes away all
inauspiciousness from His devotees displayed His supreme, divine universal
form to His devotee Arjuna, the son of His father Vasudeva's sister who is
known as Pritha or Kunti.
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| Thus ends commentaries of chapter 11, verse 9 of the Srimad Bhagavad-Gita.
Verse 9
Copyright © Bhagavad-Gita Trust 1998-2005
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