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Rudra Vaisnava Sampradaya: Visnuswami |
Sridhara Swami's Commentary
Thus being consoled by Lord Krishna and free from agitation and fear,
Arjuna states that he has recovered from his despair and is once again self-
composed, serene and clear.
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Brahma Vaisnava Sampradaya: Madhvacarya |
Madhvacarya's Commentary
Since the Supreme Lord Krishna had exhibited His original two-armed form it
is said that He has taken a human form but it should be understood that the
form of the Supreme Lord Krishna has a purely spiritual body which is
completely transcendental to material nature being saccidannanda meaning
sat or eternal existence, cit or unlimited consciousness and ananda or
endless bliss.
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Sri Vaisnava Sampradaya: Ramanuja |
Ramanuja's Commentary
After gazing again on Lord Krishna in human vestige looking extraordinarily
phenomenal with four-arms and then again as a countenance of beauty with
two arms lovely to envision with tenderness, grace, majesty and naturalness
all sublimely expressing themselves ensemble and marvellous to behold.
Seeing Lord Krishna's human form so enchanting and delightful Arjuna's mind
was restored to its natural tranquillity and he became placated.
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Kumara Vaisnava Sampradaya: Nimbaditya |
Kesava Kasmiri's Commentary
Being comforted and consoled by Lord Krishna in such a compassionate manner
and beholding Him now in His charming human form with unprecedented
attributes such as unlimited beauty, strength, compassion, omniscience etc.
Arjuna was no longer agitated and was able to compose himself and restore
his mind to its normal peaceful equilibrium.
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