|The Eternal Reality of the Soul's Immortality
Rudra Vaisnava Sampradaya:
Further it is stated that when one withdraws his senses from the objects of the senses such as the ears from sound, the eyes from sight, the tongue from taste and so forth then one becomes steady in wisdom. Regarding the effortless manner in which this withdrawal of the senses is to be enacted is indicated by the example of a turtle withdrawing its limbs within its body.
Brahma Vaisnava Sampradaya:
Sri Vaisnava Sampradaya:
Lord Krishna gives the analogy of a turtle which withdraws its limbs inside. Similarly when one is able to keep their senses from pursuing sensual objects of mundane pleasure by withdrawing the senses inside and who also consciously reflects upon the soul within, such a one is sthita- prajna situated in the perfect knowledge of transcendent meditation. There are four stages in developing to this platform each of which develops backwards from its preceding stage. The difficulty in following this is revealed by Lord Krishna in the next verse.
Kumara Vaisnava Sampradaya:
Lord Krishna answers the question, How does such a one sit? With the word yada meaning when, when one is in meditation they do not let their senses go out, for example like the following of sounds by the ear and compels the organs of action to perform only the basic functions of utmost necessity. The illustration used is of the turtle which out of fear of something protects itself by drawing its limbs and head inside its shell. After the danger passes the turtle again lets out its limbs again and in a controlled manner continues on its way. In the same way one who is sthita-prajna situated in the perfect knowledge of transcendent meditation acts thus.
Thuse ends the commentary to Srimad Bhagavad-Gita, chapter 2, verse 58 by Keshava Kashmiri.