Chapters:

Chapter 2The Eternal Reality of the Soul's ImmortalityVerse 47

Sanskrit:

Sanskrit Vocals

Transliteration:

Anvaya:

Translation:

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Rudra Vaisnava Sampradaya:


Visnuswami
Sridhara Swami's Commentary

It may be postulated that since the results of all actions are attained simply by worshipping the Supreme Lord, what is the use of any other actions other than devotion to Him? To counter this conclusion the Supreme Lord states that all living entities have the right to perform actions but none have the right to claim the results. An aspirant of the highest knowledge must know that to hanker or yearn for reward for one's actions is the cause of bondage in the material existence. But it may be said that all actions produce a result, just as eating satisfies the urge of hunger. Anticipating this question the Supreme Lord states that one should not let the anticipated results of actions be the cause of motivation. Be not one who is controlled by fruitive desires. As heaven is attained only when desired being connected to the living entity who performed the rites in the scriptures to attain such an end it can be seen that what is not desired does not take place. Then on the other hand although fruitive actions are binding be not attached and not devoted from fear of this bondage to inaction. This is the idea of this verse.

Brahma Vaisnava Sampradaya:


Madhvacarya
There is no commentary for this verse.

Sri Vaisnava Sampradaya:


Ramanuja
There is no commentary for this verse.

Kumara Vaisnava Sampradaya:


Nimbaditya
Kesava Kasmiri's Commentary

The question may arise that if one seeking liberation from the material existence should instead acquire firmness in spiritual knowledge and then what is the use of actions. To this Lord Krishna instructs that everyone has the right to perform actions in order to purify ones existence and advance in spiritual knowledge. But one should not cultivate ones mind to think that by the right to perform actions one receives rewards. This mentality is destructive to spiritual advancement because then one will get attachment to the actions and then subsequently to the rewards. So Lord Krishna emphasises never be attached to the rewards of actions or even consider the rewards because this attachment will keep up locked in the material existence. A living entity performing actions without considering the rewards will never develop the fragmentation and indeterminate nature of one whose mentality is attached to the fruits of their actions. It is also important to understand that it is not that the person who is performing actions without attachment to the rewards will not receive the rewards thereof. To the contrary they will certainly receive rewards as well but the difference is they are not concerned about the reward do not let reward be the reason for the motivation of their activities. We must perform all of our actions without being motivated by the fruit. Now in contrast it may be proposed that instead of performing actions without motivation to the rewards perhaps it might be better to perform no actions at all. To this Lord Krishna instructs that one should neither be attached to inaction of not performing ones prescribed activities. We should not allow our egos to dictate to us that we should be inactive because then we incur the sin of non-committance in performing our natural duties everyday and duties in special circumstances and thus not being responsible as declared in Vedic scriptures. One inclines towards spiritual advancement should never perform prohibited actions and should avoid performing frivolous actions but with the understanding of responsibility one should always perform ones obligatory activities daily and occasionaly.

Thus ends commentaries of chapter 2, verse 47 of the Srimad Bhagavad-Gita.

Verse 47


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