Chapters: | | Chapter 11 | The Vision of the Universal Form | Verse 55 | | |
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Sanskrit:
Sanskrit Vocals
Transliteration:
Anvaya:
Translation:
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Rudra Vaisnava Sampradaya: Visnuswami |
Sridhara Swami's Commentary
In this verse the Supreme Lord Krishna reveals the ultimate secret which is
the essence of the Vedic scripture and all spiritual scriptures. The
spiritually motivated being who performs actions for Lord Krishna, who has
Lord Krishna as their only goal, who are devoted to Him exclusively, who
bears and commits no malice to any living entity such a being is able to
attain the Supreme Lord and no other. Thus the Supreme Lord Krishna showed
His visvarupa or divine universal form to His devotee which is extremely
rarely seen even by the demigods after millions of penances and
austerities.
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| Brahma Vaisnava Sampradaya: Madhvacarya |
Madhvacarya's Commentary
The conclusion of all Vedic scriptures and goal of all Vedic teachings is
now being revealed by Lord Krishna. The words mad-bhaktah mean exclusive
loving devotion. The study of the Vedas, performing rituals, giving in
charity, practicing austerities etc as given in verse 48 was in reference
to seeing the thousand armed visvarupa or divine universal form. The same
instructions were given in verse 53 in reference to seeing Lord Krishna's
transcendental saccidananda form of eternal existence, unlimited cognisance
and endless bliss. Here Lord Krishna specifies that by bhakti in dedicating
all one's actions to Him, performing devotion to Him, making Him the
ultimate goal of one's life without emnity towards any living entity is the
method by which one can ultimately attain Him and all other activities
Vedic activities must be accompanied by exclusive loving devotion unto Him.
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| Sri Vaisnava Sampradaya: Ramanuja |
Ramanuja's Commentary
The words mat-karma-krt means those who dedicate their lives to Lord
Krishna. They study the Vedas, engage in meditation, carry out rituals of
propitiation, perform penance and other spiritual activities of this
nature; but all their activities are exclusively for the satisfaction of
the Supreme Lord. The words mat-paramah means those who make Lord Krishna
their ultimate shelter and goal of attainment towards which every effort
they make is directed. The words mad-bhaktah means Lord Krishna's loving
devotee to whom everything revolves around out of so much love for Him that
one is unable to exist without always reflecting, remembering, meditating,
serving, worshipping and praising Him etc. in one continuous flow without
cessation. The words sanga-varjitah means weaned from worldly attachments
due to one having total attachment to the Supreme Lord. The words nirvairah
sarva-bhutesu means bearing no enmity towards any living being and
successfully arises from three-fold considerations.
Lord Krishna's devotee's only happiness is being in communion with Him and
His devotees only misery is when they are not in communion with Him. Hence
they are unattached to all other living beings.
Lord Krishna's devotees attribute all their difficulties and afflictions
simply as a reaction to their own past actions. Hence they have no reason
to hate any being for it.
Lord Krishna's devotees have implicit faith that all living entities are
subject to His sovereign rule and are under His complete control. Hence
whatever comes on its own according to providence is independently
occurring and not subject to anyone's motive.
Thinking in this enlightened way Lord Krishna's devotees are exempt from
all enmity and possessing all these attributes are able to qualify
themselves to come to Him. The words mam eti mean comes unto me which
denotes that one will realise Lord Krishna as He is and join in communion
with Him in their perfected spiritual body which is the actual goal
resulting from developing one's spiritual qualities.
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| Kumara Vaisnava Sampradaya: Nimbaditya |
Kesava Kasmiri's Commentary
Thus it has been revealed by Lord Krishna that only His devotee who renders
unalloyed bhakti or loving devotion exclusively is qualified to behold Him,
know Him, associate with Him and enter into communion with Him and no
other. The Supreme Lord has explained what actions one must have with mat-
karma-krt or dedicating one's actions to Him. What goal one must have with
mat-paramo or making Him the ultimate attainment and the way one must act
with mat-bhaktah or renders loving devotion to Him. One who studies the
Vedas to learn about the Supreme Lord and propitiate Him for His sake,
depending upon Him only as the sole goal of attainment and not heaven,
wives, wealth, descendants and legacy. One who is truly devoted to Lord
Krishna spends their time chanting His holy names and reading about and
listening to His pastimes with rapt attention and reflecting and
contemplating upon His glories.
At this point one may interject but what about my family and dependents?
They must be fed and clothed and provided for. This is the duty of a
civilised human in any society. The answer again is mat-karma krt dedicate
one's actions to the Supreme Lord. This means that by performing all
actions for the Supreme Lord they are done without attachment. So other
then His devotees no one is able to be without attachment to actions, which
is essential along with being free from malice and enmity towards any
living entity.
After explaining all theses things Lord Krishna declares what one will
achieve by performing them with mam eti will come to Him and share
eternally in association and communion with Him and thus He concludes this
chapter.
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| Thus ends commentaries of chapter 11, verse 55 of the Srimad Bhagavad-Gita.
Verse 55
Copyright © Bhagavad-Gita Trust 1998-2005
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